shadowofthecourtesan

discovering the hidden worlds of women composers

Archive for the tag “lili boulanger”

Great music by great women: just one click away

I’ve put together a playlist* so that you can discover a few gems from the hidden treasure trove of music that has inspired my book.

Discover the composers in ‘Sounds and Sweet Airs’

It’s a work in progress, but there’s one piece from each composer – I’d love to hear who stands out for you. The penultimate piece may not be high quality in terms of its recording, but if you are not moved by Lili Boulanger’s setting of Psalm 130 you have a heart of stone…and then, if you need cheering up (Boulanger, above, died horribly young and her anguish – and faith – permeate her music), click on the Overture from Marianna von Martines, perhaps the least known of all the composers I write about. I challenge you not to smile.

Of course, this is only the tip of the (YouTube) iceberg. You won’t find some of my personal favourites, such as Rendi alle mie speranze il verde, a stunningly beautiful song by Francesca Caccini, or Das Jahr, a lost masterpiece for piano by Fanny Hensel – which I wrote about here.

I’ve also started another playlist, showcasing the work of a handful of the composers who don’t feature in my book. I only had eight chapters to work with, and, believe me, there are so many riches to discover, from a haunting song written in the twelfth century to the award-winning music for Wolf Hall.

From La Comtessa del Dia to Debbie Wiseman – 900 years of creativity

Meanwhile, publication day’s getting closer and closer and, just as important, I’m now working with lots of lovely people on a whole range of events which will celebrate the music and the women I’ve been writing about. More about those events another time…but do get in touch if you think of something that should be added into the mix.

*OK – I had some help from my techies, Elise and Jesse…thank you guys!

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Paris 1916: Marche gaie

Image result for marche gaie paris june 2013

Who knew that 2016 was going to turn out the way it did…but I’m posting something I wrote in March 2015, about Paris under siege in 1916 – and then re-posted after the horror of Bataclan. I’ve just been talking about Lili Boulanger’s final months – a crazy mix of opening nights at the Trocadero as the bombs fall from the sky, of ever-increasing laudanum and a desperate determination to complete her work.

Here’s the work she finished, the seriously (chilling or comforting?) Pie Jesu.

******

It’s a bit cheeky to start with an image of La Marche des Fiertes on 29 June 2013, since I’m considering a musical Marche Gaie, composed some 97 years earlier, but both gay marches are Parisian, and I wanted a joyful image (thank you Reuters) with which to start.

A few weeks ago, I spent a highly emotional half-evening at the Royal Festival Hall: emotional because it was my first venture away from Oxford for almost two months (and this is the moment to thank all those who work at the Oxford Heart Centre, but particularly Mr Sayeed, surgeon extraordinaire) which also explains why it was a half-evening – I was simply not up to more; emotional because the South Bank had been very much my stamping ground as a teenager; emotional because the performers on 26 February were from the Royal College of Music, so the hall had the buzz that only young players – and their friends and family in the audience – can create; but above all, emotional because I heard the world premiere of Lili Boulanger’s recently discovered Marche Gaie. The work has survived only in a piano reduction, so what was heard at the Festival Hall was an arrangement for chamber orchestra by Robert Orlidge, honouring the fact that we know that Boulanger orchestrated the piece herself – another present loss, perhaps another work to be found.

Prior to the performance, I had written about Marche Gaie, setting the work in the context of the composer’s increasingly devastating bouts of illness and the deprivations of the Great War. Boulanger had returned to Paris in the late summer of 1916, after a second stint at the Villa Medici in Rome, exhausted by the long train journey, and seriously ill. She nevertheless completed the song ‘Dans l’immense Tristesse’, three days after her twenty-third birthday on 21 August. it is a work which has been described as an ‘extraordinarily dark’ setting of a poem on the death of a child by the deaf, blind and mute Madame Galéron de Calone, a song with ‘few parallels in the solo vocal literature as a study of despair’. Tragically, the setting would be prescient of the unexpected death, only a week or so after the song’s completion, on 3 September 1916, of the composer’s god-daughter, Madeleine. She was only five years old.

Dans l'immense tristesse : [voix et piano] / [paroles de] B. Galeron de Calone ; [musique de] Lili Boulanger

There’s that word ‘tragically’ (taken from my own draft…blush) – a word that, during Radio 3’s brief engagement with music written by women, kept cropping up in connection with Boulanger and irritating me every time it was used. It’s easy, however, to see why it is the go-to word for Boulanger. She was dead at 24 (leading to the other irritating tag, ‘what if she had lived…?’ which can be a euphemism for ‘would she actually have been as good as the great male composers?’), and her short life was dominated by illness. She didn’t even get to see Tristesse published: it only came out in 1919, a year after the composer’s death.

But that is not the whole story of this composer’s life – which is why Marche Gaie is so important.

The work’s existence complicates any simplistic mapping of life upon art, and challenges the lurking, and reductive, trope of the femme fragile who simply pours her overpowering emotions into her music.

Marche gaie and Dans l’immense Tristesse are about as different as two works can possibly be. With its ‘stomping common-chord texture and harmony of the second section’, and its use of a musical pun (an echo of Mendelssohn’s famous Wedding March) Marche Gaie is spirited and joyful. The Mendelssohn reference, together with the manuscript’s dedication to ‘my lovely little friend, Jeanne Leygues’ may explain its purpose. Leygues was a wealthy young Parisienne who, like so many others, had started nursing during the war. The American Paul Rockwell was one of her patients. Rockwell, and his aviator brother Kiffin, had been amongst the very first Americans to sign up to fight in Europe’s war, years before America itself joined the fight in August 1917. Kiffin would be killed in September 1916. Paul and Jeanne would marry on 4 December in Paris. It seems possible that Boulanger’s ‘stomping’ Marche gaie was composed for the wedding ceremony.

Marche gaie has, understandably, been seen as a measure of Boulanger’s spirit in the face of adversity. As Caroline Potter, the scholar who has done most to bring this music to the eyes and ears of the world, argues, the ‘fact that she continued composing despite everything is testament to her extraordinary determination and strength of character’. But Marche Gaie is also a vital reminder of Boulanger’s professionalism, and the extent to which she continued to operate according to her publisher’s expectation that individual works be arranged for different instrumental ensembles (in this case, piano reduction and chamber orchestra) so as to ensure as wide a market as possible. And it smashes into very small pieces the idea that Boulanger simply poured her ‘tragic’ heart into her ‘tragic’ music.

Perhaps it’s my background (aka long-standing love affair) with the literature of the sixteenth and seventeenth centuries that makes me particularly sceptical about the idea that art is the direct expression of the artist’s emotions. The idea is, of course, a tenet of Romanticism, and well-expressed by Samuel Taylor Coleridge, one of the true greats of literary criticism, writing about the Sonnets, ‘with this key, Shakespeare unlocked his heart…’. Maybe. But this kind of reading not only places the artist outside or above the material conditions within which she works, but also, so often, slides into a kind of reductive sentimentality (‘tragic Boulanger’). But, as Shakespeare and every single one of his writer contemporaries knew, creating art involved the conscious – and often witty and subversive – imitation of other artists, past and present; the use – and abuse – of standard rhetorical forms and genres; and (whisper it), the production of work for particular audiences and particular occasions, whether those audiences were aristocrats, patrons, one’s spiritual flock, or the punters who needed to be persuaded to cross the Thames to see a new play at the Globe. Hearing Boulanger’s Marche Gaie performed was a reminder that she could, and did, write to order, she could and did write for an occasion. Of course, this confuses us, in part because Boulanger was working generations after the Romantic movement had done its ideological work, but especially because when it comes to music written by women, those emotional, passionate beasts, those accidental artists, we demand a direct correlation between (what we think we know of the) life and art.

These ideas lurk somewhere behind what few reviews exist of the concert. One of the more generous noted that Marche Gaie was ‘an attractive piece of pastiche, somewhat skittish and owing something to Chabrier’, praised the orchestra for giving it a ‘lively birth’, and described the orchestration, by Robert Orlidge, as stylish. Nevertheless, Marche Gaie ‘doesn’t quite fit’ with the rest of Boulanger’s oeuvre. Putting aside the issue that we simply don’t know the full extent of the composer’s work, since so much has been lost, does Marche Gaie not quite fit because we cling to our understanding of the ‘tragic’ Boulanger, who could (and should) only write ‘tragic’ music? http://classicalsource.com/db_control/db_concert_review.php?id=12670

Another reviewer is more openly critical, sceptical as to the work’s provenance (‘there is no absolute proof of it being the genuine article’), and scornful of its content: ‘Admirers of Boulanger’s subtle delicate art may have been disappointed by what they heard in Marche gaie, for as scored by Robert Orlidge for chamber orchestra it seemed a disappointingly trivial piece. Perhaps a more assured performance would have helped, since there were some shaky moments.’

http://seenandheard-international.com/2015/02/a-programme-full-of-enterprise-from-the-royal-college-of-music-symphony-orchestra/?doing_wp_cron=1427793425.5458700656890869140625

Whilst Boulanger’s art may, at times, be subtle, ‘delicate’ is not a word I would associate with her hugely dramatic Psalm settings, powered by driving rhythms and startling orchestration. It seems, again, that the reviewer has decided what kind of music Boulanger could, or should, write.

Then again, once again, it’s up to the listener. Maybe I like ‘trivial’ music. In fact, I think I do.

At present, my book ends with a short paragraph about the challenge (impossibility?) of describing music in words, and a celebration of the fact that each person will hear a piece of music in a different way. Listening to Judith Weir on Composer of the Week yesterday, and hearing her sheer excitement at the rehearsals of her own music (she described rushing from venue to venue during the Barbican’s celebration of her work a few years ago), is a reminder that even for the composer, music exists most fully in ever-changing performance. I’m unaware of any recording of Marche Gaie that would allow you to make up your own mind – trivial? witty? joyful? none of the above? – but I can point you towards Boulanger’s setting of Psalm 130, Du fond de l’abîme (from the depths of the abyss) and encourage you to make your own mind up about Boulanger’s ‘delicate’ music…

STRAVINSKY Symphony of Psalms + BOULANGER/Gardiner

http://www.deutschegrammophon.com/gb/cat/4637892

 

Breakfast with Boulanger

We live in exciting times when I can be getting dressed to the sound of Lili Boulanger on Radio 3’s Breakfast, or driving to and from doctor’s appointments whilst hearing about the life and work of Elisabeth Jacquet de la Guerre, Composer of the Week. I take back my churlish comment in my last post: BBC Radio 3 are extending their focus on music written by women beyond a single day, and across a whole week – hurrah – which means, people, I’m mainstream. I can live with it.

Looking ahead, Barbara Strozzi gets an Early Music Show to herself, and Elizabeth Maconchy provides a fitting close to Words and Music. Hensel (or, as she is known to the BBC, Mendelssohn) and Schumann dominate a Coffee Concert, Schumann’s Piano Trio is the subject of Building a Library, and the Boulanger piece I heard on Radio 3 Breakfast (D’un Matin de Printemps) gets a live performance in the evening. Even Francesca Caccini gets a look in, admittedly not exactly at peak listening time, with excerpts from La Liberazione di Ruggiero going out in the early hours of Sunday morning.

Of the eight composers I am writing about, there’s just one who doesn’t get a look in, as far as I can tell: Marianna von Martines. And that just makes me even more passionate about her music – and even more determined to tell the story of her life. I can see why she has dropped off the radar. She writes in the classical style, and those absolute giants of music history, Haydn and Mozart, have that kind of music pretty much sown up. It probably also doesn’t help that there is a not much of a story to attach to her name, or at least not one of the stories which intrigue us when it comes to female composers. No bare breasts (Strozzi), no kings and princes (Caccini and Jacquet de la Guerre), no famous family members with the same name (Mendelssohn and Schumann); no tragedy (Boulanger and Maconchy). But to write Martines’ story, whilst challenging, has also been revelatory, and made me think hard, and creatively, about what exactly constitutes a life – on the page, and in what some people have called reality. Here she is, complete with Latin inscription and extremely interesting headwear.

Martines 1773

I tried to see the original at the Wien Museum last year, but because they are re-organising it was not possible. The musicologist Michael Lorenz explains the inscription in his fascinating blog,  http://michaelorenz.blogspot.co.uk/2012/10/martines-maron-and-latin-inscription.html if you want to know more.

It’s not easy to find quick and dirty access to Martines’ music, but you can find a few bars of her Overture in C, one of the most joyous pieces I have ever heard, on the BBC website, so to get a taste, go to http://www.bbc.co.uk/programmes/b03yq74f/segments. I recommend, however, a full-blown Martines feast, such as Il Primo Amore, available from Presto Classical. You will not regret it.

The mystery of the big dog

It’s probably not a mystery to anyone who knows anything about dogs, but it is to me.

So – for reasons that will become apparent when you read my chapter on the composer Lili Boulanger – I’d love to know the breed of the dog in the picture below. Just click on it to enlarge.

Fachoun the dog

I’d been reading about femme fragile Lili Boulanger’s attachment to her dogs, and imagined her owning some little lap dog. Then I saw this picture. No lap dog this. Remember Lili herself is five foot nine in height…this looks like one big dog!

Mothers and Daughters

I’ve been thinking about mothers and daughters recently – in part because my older daughter is such a brilliant writer – a fact that makes me 99% happy, and 1% deeply envious of her youth, talent and vision – but primarily because, as the book starts to take shape, I am beginning to see the mother/daughter relationship as a seam that runs through almost every chapter. Ideas about motherhood may change over the centuries, but some patterns keep recurring.

Most daughters lose their mothers to death, but there are also mothers who lose their daughters, whether to death, the convent or because the mother herself walks away from her child. Marianne Wieck left her marriage knowing that she could take her four-and-a-half-year-old daughter, Clara, with her – but only for a few months. As soon as little Clara reached the age of five, she would be returned to very man Marianne was escaping. That is what the law of Saxony in the 1820s required. Clara was allowed to visit her mother from time to time, but it was the dominating Friedrick Wieck who brought her up, and set her on the path to international celebrity – the performer/composer we know as Clara Schumann would his creation. (Amateur psychologists might want to consider the connection between Clara’s childhood and her own performance of motherhood – see https://shadowofthecourtesan.wordpress.com/tag/clara-schumann-google-doodle/ to fuel that fire.)

And there are the mothers who live out their own dreams through their daughters, talented women who see an even greater talent in their child, or work to create a world in which that talent can express itself. It does not always make for an easy life, for mother or for daughter. Now is not the moment to ask questions about the real identity of the woman known as Princess Raïssa Mychetsky of St Petersburg.

Suffice to say that she created, first as the young wife, and then the young widow, of the much-older Ernest Boulanger the perfect Parisian shop window for her two surviving daughters’ talents. What is more, she turned a blind eye to the long-standing affair which served to help her older daughter’s career, and assiduously supported, and relentlessly interfered in, her younger daughter’s progress, whether smuggling little treats into the Palace of Compiègne or accompanying her every step of the way to Rome. The rules said that family were not allowed at Compiègne or Rome. Raïssa ignored the rules: did Nadia and Lili Boulanger gain or lose from her devotion?

But there are a couple of moments, a couple of relationships, that stand out for me. One comes at the very beginning of my story, the other at the very end. Both involve mothers and daughters who are professional musicians: three out of four of the women are composers.

Back in Medici Florence in the seventeenth century, Francesca Caccini was determined to keep control (whatever that might mean) of her daughter, Margarita’s, future. Francesca lived and worked, and was a mother, in a world which straightforwardly valued boys more highly than girls. Indeed, Caccini’s biographer speculates that when the composer herself was born there may well have been a somewhat muted banquet because, regrettably, she was a girl. The problem with daughters went beyond the belief that the birth of a girl signified weakness in one parent or the other, and into the more practical realm of money. Girls needed dowries, so, when Francesca was 7 months’ old, her father, the composer Giulio Caccini, sold land and farm buildings in Fiesole so that he could place 600 scudi in an account at the Monte di Pietà, Florence’s principal dowry bank. As an adult, and as a mother, Francesca Caccini, should have prioritised her (almost noble) son by her (almost noble) second husband. Instead, all her emotional energy seems fastened on her (singer) daughter by her first (artisan) husband. Not only that, she seems uninterested in achieving a marriage for her daughter. Threatened by the loss of teenage Margarita, who was going to be removed from her care and tuition, Francesca Caccini did everything in her power to keep the girl with her. To us, it seems that she uses the language of utility and business, not sentiment. Caccini has trained up Margarita as a singer. If she is not allowed to keep her daughter near her and thereby continue her musical education, then not only will the girl lose ‘all that she has learned’, but her mother will lose a source of income. Caccini would be left with ‘all my time wasted, and with no fruit…’ Finding out whether Caccini succeeded in her struggle for her daughter, and learning more about the consequences of that struggle (not to mention reading between the lines for the kinds of emotions we value today), has been fascinating, revealing so much about the world in which these women lived, but also the similarities and differences between now and then, them and us.

Fast forward 350 years, and move from Italy to England, and we are in a more familiar world – in some respects at least. The composer Nicola Lefanu remembers

hearing my mother playing the piano when I was in bed going to sleep at night when I was very tiny. I think of it as a sort of romantic memory but it’s really the opposite; she was a professional composer and at that stage the only time she had to write music was when her children were in bed.

These childhood experiences inform Lefanu’s understanding of what it is to be composer. It is very much a vision of the composer in the world.

I never saw myself as a composer set apart because I don’t think composers are set apart, really. I think music is a social art, and that composing is a solitary activity but it comes to fruition in a social context, and that’s always been something I believed. I don’t see composers or writers or anyone as on a pedestal; I don’t have a nineteenth-century view of them like Wagner did; maybe that’s the advantage of having had a mother who was a composer. On the one hand it’s the most fantastic role model, but, equally, I knew that being a composer was quite an ordinary thing; it’s a lot of hard work and it can be very distressing: works can get turned down, and all kinds of bad luck can get in the way, but it can also be very elating and wonderful when things go right. I was very familiar with the vicissitudes of the profession and I had absolutely no illusions about it.

Lefanu’s mother was Elizabeth Maconchy, one of the great composers of the twentieth century. Maconchy’s daughter is not saying that her mother was ‘ordinary’ – obviously Maconchy was exceptionally talented as a composer – but making the crucial point that it was entirely ‘ordinary’ that Maconchy was both composer and woman (and mother). This meant that as a child, Nicola Lefanu thought it was self-evident that she herself could be a composer. It never entered her head that composing was a male activity, that it would be an odd job for a woman. Instead, she took it ‘completely for granted’.

(Prayer Before Birth, Maconchy’s 1972 setting for women’s voices of Louis MacNeice’s powerful poem, which he wrote during the darkest days of World War II, seems appropriate here. Maconchy was heavily pregnant with her first child when war was declared in September 1939. Nicola was her second daughter, born in 1947.)

Lefanu’s personal experience taught her something that our society still seems slow to realise. It is, or it should be, ordinary for a woman to be a composer. It is, or it should be normal for a Mum to be a composer. Earlier this year, I ended my radio talk with the utopian vision of a future in which hearing women’s music, whether in our concert halls or on Radio 3, would be the ‘new normal’. It really shouldn’t take growing up with a composer for a Mum to make that possible.

Corsets, refugees, and skipping ropes: what I’m not saying about Lili Boulanger

There are two things that I tend to say to students, and to myself. One is to imagine a fierce (fierce because she cares, of course) Anna standing at one’s back saying ‘So what?’ The other is to remind the non-fiction author, even those who are writing academic essays, and particularly those who are not, that one’s work should not anxiously display everything one knows. In other words, cut, and cut again.

But, hey, who says that I’m right? So here are some thoughts about underwear, starving refugees, and skipping ropes – three topics which cannot, will not, be squeezed into an already bulging chapter on Lili Boulanger.

So, underwear first, naturally. Lili Boulanger was a very sick woman for most of her life. Born in 1893, she was tall for her time (five foot nine inches), and very slender. No, she wasn’t anorexic, she – probably – had Crohn’s Disease, or, since Crohn’s had not been ‘discovered’ then, abdominal tuberculosis. The labels don’t really matter. She suffered horribly, and there was nothing anyone could do to help.

I’ve been trying to understand how her experience of illness impacted upon her career as a composer – it’s not always straightforward – but I’ve also been thinking about Lili’s day-to-day life in the 1910s. How did she actually manage to function with her dismal repertoire of symptoms? Forget for one moment her compositional activity. How did she, a young ‘lady’ from a privileged Paris world, cope practically with the round of dinners, picnics, balls, concerts, long journeys to the South of France…whilst experiencing recurrent acute abdominal pain, diarrhea, and fevers to name but three of the most distressing symptoms of Crohn’s?

Which is why I was thinking about underwear and the myriad ways in which women’s clothes make life just that little bit harder than it needs to be. Especially if you are sick. I found out that (and all things are relative), it would all have been even worse for Boulanger if she had been a decade or more earlier than she was. For anyone with severe abdominal pain, any kind of corsetry must have been unpleasant, at times agonizing, but at least this

S-shaped corset wasn’t the fashion by the time Boulanger reached adulthood.

Nevertheless, in the liberated 1910s, the stomach still remained compressed by the new, more ‘natural’, corsets – and women still wore five pieces of underwear: chemise, corset, corset cover, drawers, and petticoat. Nipping to the loo is not really an option under these circumstances. You can sort of see why bed rest might have been the easier option for a sick woman. All this makes me even more delighted that Lili Boulanger (lightly corseted, one hopes, and with a skirt that reached just above – yes, you read that right, above – her ankles) learned to ride a bike in the summer of 1911, pedaling in the lanes around Hannecourt, a hamlet west of Paris, close to the Seine, where the Boulangers had their second home. Lili’s first lesson was on 27 July. Two weeks later she has been on an expedition to a hamlet some six kilometres away, then the following day, sixteen kilometres, there and back, to Mantes-la-Jolie, her local town. A day off the bicycle was followed by an impressive expedition to Houdan, just over thirty kilometres away. Forty miles and a novice. Chapeau, Lili!

I visited Hannecourt while I was in Paris, travelling by slow train as Boulanger would have done from the Gare St-Lazare, close to her city address in the 9th arrondissement. But I didn’t get off at Gargenville (Hannecourt’s village), but kept going a couple of stops to Mantes-la-Jolie, to see an exhibition called Maximilien Luce: quand l’art regarde la guerre: 1914-1918. I was the only person there, which was a relief in that I was shaking after only a few minutes, and spent much of the time trying not to sob. Luce was a pacifist, and his work speaks eloquently to the horror of war. And suddenly I realized that, although Boulanger notes (in passing) that there are Zeppelins overhead at 10am in Paris, and writes with despair when she hears about the Battle of Verdun, it is as if the war is happening to other people, somewhere else. Luce’s art, and the documents provided in the exhibition, shows that it was happening right on Boulanger’s doorstep, whether in Paris or Hannecourt. Surely there was no way to escape the sight of columns of Belgian refugees trudging

through the village near the Seine,Luce refugees

no escaping the sight of young men heading to the killing fields from Paris’ own Gare de l’Est?

luce gare de l'est

I have to admit that writing the life of Lili Boulanger has been tough – one of the reasons I write is to get a sense of detachment from lived experience, and that detachment is difficult to maintain in the face of terminal illness or the mud of the trenches. I was, however, greatly cheered when I came across the following photographs here: http://www.musimem.com/prix_rome_1909-1913.htm. Lili Boulanger’s greatest achievement, according to the music history books, was winning the Prix de Rome, the most prestigious prize in French music. To win, she had to go into a kind of retreat with the other finalists at the palace near Paris, and produce a particular piece of music. Sort of Big Brother meets the Great British Bake-Off but with a cantata rather than a lemon tart as the outcome, and a cast made up of young male composers (and Lili). Anyway, these photos, taken, I think, a year or two before Boulanger’s time at Compiegne, show the Finalists having a joyous time.

skipping rope 1

skipping rope 2

I just hope Lili Boulanger, in the summer of 1913, got to jump rope.

Looking for Lili

I could almost re-print, word for word, my first post on this blog, written just after arriving in Palermo. Just change Palermo to Paris. It’s the fantasy that one can touch down in a strange city, and suddenly writing will become easy. And then the reality. In practical terms, so many little things need to be sorted out (getting the coffee right, getting hold of more pillows…these things are important, no?). Emotionally, a small voice is saying, quite insistently, ‘what are you doing here far from the comforts of home and loved ones?’

Fortunately, due to the fact that I was arriving in Paris on Monday night, and Professor Sassanelli of Bari University was leaving Paris on Wednesday morning, I was forced into action, and out of the apartment, on my very first day – the professor being someone I wanted to meet in connection with my research into Lili Boulanger’s short life (1893-1918). Sassanelli has been working on the contents of a locked suitcase deposited in the Bibliothèque nationale de France by Nadia Boulanger, big sister to Lili, and fierce protector of not only her own formidable reputation as one of the great figures in music in the twentieth century, but that of her composer little sister.

Nadia placed a long embargo on the suitcase being opened (she died in 1979), and even when the embargo ceased, nothing was done for a time, perhaps because of anxiety about its contents.

 

Put simply, there are two dominant narratives in play concerning Lili Boulanger – and her family. One is of Saint Lili, the sweet-natured, supremely talented, doomed girl-woman. The other, proposed by her most recent biographer, Jerome Spycket, is more ordinary and, in that sense at least, more convincing. Lili, it seems, did have some very good times in her short life – and it’s thanks to Spycket that I know about Lili and her bicycling adventures – more of which another time. For the moment, here’s a gratuitous image of a woman on a bicycle, dating from 1922, but relevant to 1911 as you will find out if you click on http://www.roadswerenotbuiltforcars.com.

To return to Spycket: his book is also much more speculatively salacious. He identifies a host of ‘mysteries’ surrounding Lili Boulanger and her family, and does not hold back from offering his own solutions to those mysteries. (I should add that there’s also an eminently sensible book by Caroline Potter which tries to re-focus everyone on the music).

So, that’s the state of play at the moment. Over coffee, Professor Sassanelli filled me on some of her findings. I, like everyone else, will need to wait to find out the detail – until her work is published, and until the documents themselves have been through the cataloguing system of the library. For now, however, and without jumping the gun on Sassanelli’s months of hard work, it is enough to say that we had an interesting talk about Nadia Boulanger’s belief that certain aspects of her life needed to be kept out of the public domain, most likely out of a desire to maintain her professional standing.

And so, once again, the shadow of the courtesan is cast. Nadia Boulanger believed, perhaps rightly, that any hint of an emotional, let alone an erotic, life would compromise her professional standing. To achieve what she did (and, by God, she achieved a lot), that aspect of her existence had to be sacrificed and/or concealed.

That was yesterday. Today it’s been a complete change of gear. No more Lili Boulanger for a while – instead, it’s time for the composer Elisabeth Jacquet de la Guerre, who flourished in another Paris, that of the last years of the Sun King, Louis XIV. Her territory was the Île Saint-Louis, about 10 – 15 minute walk from my tiny fourth floor apartment near Place Monge.

Here’s the island (Isle au Vaches) before Louis XIII and those seventeenth-century property developers got hold of it.

Tomorrow, the plan is to set off early to avoid the hordes of tourists that I witnessed yesterday as I walked to and from the Bibliothèque nationale (I found out later that Beyoncé was visiting Notre Dame Cathedral that very day, and that her daughter, Blue Ivy, played the keys of the organ, as can be seen in some touching family photos posted by the-artist-who-is-coming-to-haunt-this-blog) and seek out Jacquet de la Guerre’s Paris. I’m looking forward to my early morning walk, and might continue what I like to call research by visiting the handful of magnificent churches where Jacquet de la Guerre’s male relatives plied their musical trade (Notre Dame – complete with its organ touched by Blue Ivy, Saint-Chapelle, Saint-Severin, Saint-Eustache…it’s a very fine itinerary). By then, it will be time for a long lunch I expect. Just don’t ask me tomorrow evening how many words I have written.

Tonight’s the night

Morecambe and Wise, Beyoncé, and Miley Cyrus made it through, but (as far as I can remember) President Obama disappeared without trace. And Chrissie Hynde put in a late, unplanned appearance, complete with rude words, which may or may not have made the director’s cut. All this, in a back room of the ICA on a hot summer night last month. And tonight’s the night when I find out what I actually said for Radio 4’s Four Thought. To be honest, it was all a bit of a blur at the time.
 
An enjoyable blur, however, partly because the producer, Giles Edwards, nudged me firmly and wisely with regard to content and delivery, but mainly because the other speakers were so good: polyamory, anger, and the Caribbean as paradise explored with energy and wit.
 
Meanwhile, back at the business end of things (aka actually writing the book), it’s getting exciting again. First up, two  intriguing Parisian composers, Élisabeth Jacquet de La Guerre and Lili Boulanger.
 
Even a few days into the research, the conventional picture of at least one of the women is starting to look deliciously dodgy – more another time, but that’s her above. Right now, I’m getting everything together ahead of a research trip to Paris, not to mention dusting down my schoolgirl French in preparation for the archives of the Bibliothèque nationale. It took me about 30 minutes to write a three sentence e-mail to the librarian there, and one of those sentences was apologising for my French. But, as I did in Florence and Lucca, Berlin and Leipzig, Vienna and Venice, I will be wandering the streets in which Jacquet de la Guerre and Boulanger lived, soaking up the atmosphere – and not just in Paris, but beyond, whether Versailles, where Jacquet de la Guerre was sent, aged 8, as a gift to one of Louis XIV’s mistresses or Mézy-sur-Seine, where Lili Boulanger, aged 24, was taken to die in ‘peace’ in the final months of World War One, with Paris itself under threat.
 
Here’s the music Boulanger wrote in her final months, poignantly entitled D’un matin de printemps (Spring Morning): http://www.youtube.com/watch?v=V5iG1dyYo18.
 
 
 
 
 
 

 

 
 
 

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